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Friday, May 27, 2011

Spoken Word Griots: African Oral Tradition in Caribbean Music (First Part)

Spoken Word Griots: African Oral Tradition in Caribbean Music (First Part)

copyright 2011 K.Omodele




West Africans didn’t rely primarily on writing to document history and preserve culture. Like many African cultures, they emphasized an oral tradition in which Griots /Jelis passed down stories and accounts of events from one generation to the next. These storytellers were relied upon to educate the masses on their tribal history, religion and give the people a sense of identity.

“I acknowledge immense debt to the Griot (tribal poet) of Africa--where today it rightly said that when a Griot dies, it is as if a library has burned to the ground.” - Alex Haley

Integrating storytelling with music is an essential component of the African oral tradition. As music has played a significant role in African societies, the spoken word has been a firm basis for relating wisdom and moral values in rhythm/song. Historically, African music was functional and had to be effective in its purpose–songs are customarily designed for everyday occurrences like farming, harvesting, washing, childbirth and rearing, marriage and death announcement, revering ancestors, exalting martyrs; there are even tradition songs about fertility and virginity.
The music’s functionality united with collective participation- an active audience was vital in giving life to the spoken word. For instance, call and response in African music cannot exist without significant involvement with the audience. The storyteller, music, audience participation were, and still are, dynamic components that make up the African oral tradition.

“Music in the West Indies has always been about the people; communicating how they feel to each other- it’s perfectly true what they say that it is the ghetto’s newspaper. Calypso and mento was about that; ska and rocksteady highlight the Rudeboy era. Reggae was celebrating independence and the optimism of the time, then the Rasta movement and the roots music showed up the general dissatisfaction at what was going on. It’s the same today, the dancehall reggae directly reflects the mood of the people, whether you think that mood is positive or not.” –Jimmy Cliff (Bass Culture, Lloyd Bradley)


African oral tradition survived the slave ship and plantation despite the slave owners’ discouragement of most forms of African culture. The prohibition of slaves from academic schooling contributed in preserving the culture of African-based oral tradition through storytelling, folktales and the African-sentiment phrased in similes and proverbs. Instead of learning from written texts, slaves learned culture and mores through Livity-the activity and practicality of living, which is comprised of oral tradition.

In the Caribbean, we've kept this oral history culture alive to the extent that we have even documented history in music and song through mento, calypso, reggae and dancehall. True artists document our stories, giving social commentary on daily happenings just like griots of old.


 Spoken Word Griots (Part 2).
Spoken Word Griots (Part 3)







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Monday, May 9, 2011

Reasoning: Conspiracy Osama?

copyright K. Omodele


Monday morning, a cloud-draped second of May and the whole of New York City buzzing. All on the way from Brooklyn to Lower Manhattan, the subway car was a slow-rippling sea of Osama photos and Bin Laden headlines like: “Got Him! Vengeance at Last,” “US Nails the Bastard,” “Rot In Hell!” and people busy glancing around suspiciously each time the train stops and the doors open. By the time Trevor and Rudeboy march in the Malone Construction site, they feel like something, somewhere is ‘bout to pop off. They secure their lunch in a tool-storage chest as a couple of plumbers saunter pass, mumbling.
A lead plumber, Mike LaTronica, pumps his fist in the air.
“Got the son of a bitch!” LaTronica says. And as he’s sliding by, he nods up at lanky-limbed Rudie, who just handkerchiefs up his cane-rows, lifts his brow and blank stares down at the George Carlin-looking Italian.
Trevor chuckles shaking his head and dips into a supply container.
Bajan strolls in, Dickie’s starched up like if this a office work and not a bonafide, true-life construction site. “Wunna* see Obama last night? Is ‘bout time sumpm go right for the man.”
Dreadie and Spence come in almost on his heel back. Spence hands Dreadie a copy of the New York Daily News then trods over to the chest.
“Wha’ kinda cow manure drop outta Bajie mouth now?” Spence asks, stroking his scraggily, cotton-beaded beard.
The rest of them nearly drop dead with laugh.
“See deh, Bajie?” Rudeboy asks, pointing at Spence. “One month ‘pon the work and this man done know you good, good.”
Bajie wags his finger between Spence and Rudie. “I done already expect two Jamaicans to gang up one Bajan.”
Trevor exits the container slipping a dust-mask band over his mini-‘fro. Pulls the mask down unto his neck, and interjects. “Schups! Nonsense! It got nothing to do with JA. Ey Boi Bajie, all in Georgetown you’d be a skunt there too.”
More laughter.
Bajie skins his buck teeth. “HOWEVER, wunna can’t say I wrong. Obama need a good break. And killing Bin Laden? Just watch! The man approval ratings gon soar through the roof - all the republicans patting him on the back now.”
Spence looks around at the whole crew. “Then wait! Oonu* really think Osama bin Laden mastermind this whole bangarang**? Alone? With couple man and one bag a box-cutter?”
Bajie answers. “I telling you. I was right here in the City when them planes brought down them towers. Man, that was real. I was really hauling my ass up Broadway trying to get way from all that blasted-no pun-debris.”
“So, Spence wha’ you seh? You subscribe to the conspiracy theory thing?” Rudeboy asks.
Dreadie leans against a post. Unfolds the Daily News and dives into the front page.
Spence addresses Rudeboy directly. “I don’t know but some ah this sound like bare propaganda to me. None a oonu never stop and wonder how come this terrorist mastermind-who duck out di C.I.A, duck out di F.B.I., di National Security Council and every other US security agency; plus, Scotland Yard and MI6, NATO, Israel with them Mossad, not to mention the Pentagon and US Military with all them branches and Joint Chiefs of Staff-” each name is emphasized with a finger like a deliberate flicking of a ratchet knife, “and who did get training from di C.I.A in the first place and who done squeeze pass National Security one time already with a bumbling crew and them box-cutters, how this real-life, big, bad Al-Qaeda don couldn’t manage fi pull off just one more thing in nearly ten years? So how come American security fail so bad one time and then, all of a sudden, BRAP! it get perfect again, just so? Fool some people sometime. Cyaan fool everybody, everytime- Bob Marley tell yuh dat.”
Bajan asking. “So, it sound like you saying that no one name Osama bin Laden didn’t exist none at all. So what now? They invent that man?”
Trevor add in. “Well Bajie; Dread. I don’t know. I do know they in’t show we no body, ‘bout how they bury him at sea so we may never see one. Just like them aliens in area 51 or whatever. How we even know he exist or they kill him? Or they could be giving him some water treatment right now. Or some jump starting his scrotum with a car battery.”
Rude boy ponders for a moment. “One thing I do notice, though, is the White House and C.I.A. say how is the information they draw out from all them detainees in secret C.I.A. camps that lead dem to bin Laden. To me is like they using this ends to justify the camps and water-boarding and torture.”
Trevor deh ‘pon*** a roll now. “And a next thing too, the U.S. claim of killing bin Laden, in a sovereign nation the U.S. is not at war with, is a crime under international law.”
LaTronica is suddenly there outta nowhere– and just like Columbus- jumping in people thing without an invitation:
“So what? Like Malcolm X said, ‘By any means necessary.’ This asshole blew down the towers. My cousin died that day and we never even had a body to bury. Fuck that terrorist!” Face redding up.
Dreadie folds the paper tight and straight with military precision. “That’s what they called Mandela at one point, a terrorist,” he notes, tucking the paper in his back pack. “Until so-called world opinion change and he went from terrorist to freedom fighter to hero and president.”
LaTronica twists and stretches his neck. “That’s different. Mandela was fighting injustice against his people.”
“Mmmmm.” Dreadie utters, tight lipped. “I guess one man freedom fighter is the next man terrorist. Since you jumping in OUR conversation-,” Dreadie asks, “notice how all the rejoicing in the US streets starting to look exactly like streets in the mid-east back then?”
“You sound anti-American there, Dread. What’re you guys, unpatriotic? You gotta beef with Americans or something?” Mike says, squaring up his husky, roly-poly frame. “So why’d you’se even come here then?”
“Same reason your people came here,” Dread replies. Face straighter than Bajie pants seam.
Rudie eases in beside dread, and together they twin-towering LaTronica. Rudie says:
“But when we sign our papers or when we tek that oath we nuh give up we right to think fi weself. Dread, they tell you anything ‘bout dat?”
The others gather ‘round, even Bajan.
Dread glowers. “HMMMMPH! LaTronica, nobody here really care wha’ you want chat ‘bout. We reasoning amongst bredren. ”
Mike LaTronica doesn’ budge and some of his crew hustle over.
Next thing you know, you have a two sets a people lined off facing each other, talking loud and reckless with jaws clenched tighter than decisions about whether or not to release Osama’s death photos.
The brisk morning is laden down with a mix of tension and testosterone.

*you plural. As in “you all.”
**uproar, disorder, or disturbance
***(deh ‘pon) literally “there upon”; meaning: is on

"I mourn the loss of thousands of precious lives, but I will not rejoice in the death of one, not even an enemy. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that." - Martin Luther King Jr




Sunday, May 8, 2011

Mommy Frock is Bulletproof

My Mother is a radics, a radical. When I was a little boy she wore tie-dye and batik dresses, African-themed garments and a soul-shouting Afro that was 'bout two or three sizes too big. She was a single mother pushing herself through school riding on a student visa, balancing an off-the-books job, with a little rug-rat clinging to her frock tail (that's me). She didn't have much, but she had a plan and a good head on her shoulders.
One day, right as she picked me up from school, some man was shooting somebody because of something right in front the school. The shots shocked me. But then Mommy tucked me into her hip, somehow, and we tear up that little side road. I'll never forget thinking Mommy frock is bulletproof.
As I got older, I start turn wild. Two days before I took Common Entrance* I got sent home from school. My teacher did split the class into girls 'gainst boys for a kind of trivia game. I kept throwing up my hand to answer before any of the Girls, but would Ms. Harper pick me? Hell no. So I gently stated, "You only tekking** up for them ca you a girl too!" You coulda hear a fly piss pon piece a cotton, 'cause by the way, Ms. Harper was also the Head Mistress of my Primary school. We marched to d'office where I pushed up my chest and declared, "I am not taking no caning!"
I plodded home with the fingers of the Wrath wrapped 'round mi throat, thinking I had a few hours to think before Mommy come home and tear off my rass. But she was there for lunch. Why God?
Two days before common entrance.
She pulled up her nurse's whites, sprinted down into the yard and grab up a rod of correction. Beat me straight back to Ms. Harper- d'office.
It's amazing how I carry her with me.




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Saturday, May 7, 2011

Seeking Makeda I: (Journey into Sound)


All rights reserved for The Abeng and My Conscious Pen/
YardCore International, Inc. Publishing

Seeking Makeda I:  (Journey into Sound)
copyright 2011 K. Omodele

Because Makeda is still a symbol of the epitome of African wombmanhood, there was never a time when the Empress was not…

...Empress Divine…
like destiny enshrined in mind and time
as gems essence glows in Solomon’s mines
sublime, King Solomon’s sun-burned sweet
divinely implanted life's breath, heart beat


breath takes
pulse race

pul-sates,
re-so-nates

rhy-thm
re-peats

ke-te,
fun-deh,  bass



vintner’s red glint in long ling-er-ing kiss
on Rosa-moist lips inhaled soul-ful bliss


copyright 2011 K. Omodele



Wednesday, April 27, 2011

Caribbean Herbal Teas: Lemon Grass and Ginger Tea


Lemon-grass and Ginger Tea
Sleepily I waddled on wobbly knees into the kitchen. Grated piece of ginger, crushed up two lemon grass stems, then, scooped them into a pot of water. As the tea boiled, I gazed out the window wondering "since when a little soccer and uphill-jogging turn into a sore-jointed morning after?" as an up-crawling sun inflames the morning-black sky.
After boiling up, I poured the tea into a cup and sweetened with agave- yeah man, watching my sugar levels also.  This combination tea has quickly become one of my favorites. First of all, if you didn't know, I love spicy flavors (actually I love HOT!! but you can control your own  level- the more ginger, the more spicy) and this tea has a tangy and almost peppery taste. But most importantly, the combination possesses anti-inflammatory, pain-relieving, not to mention all-out healthy qualities, that my body needs and holistic properties that calm anxieties, which my mind and soul crave. We should call herbal/bush teas such as this Redemption Teas: emancipating  us from mental and physical distress. I have been drinking this tea for a month now and it has helped alleviate the pain. In March my knees and football -kicking joints were on FIRE!
Tune in, I'll let you know in a next month or so how it goes...


 Kaya's Lemon Grass and Ginger Tea



Ingredients:
small pot of boiling water
a few (2-3) lemon grass stalks
one  ginger root
agave nectar


  1. Crush lemon grass stalks with flat side of a knife
  2. Grate or slice up ginger root
  3. add both to a pot of water under a med. to high fire
  4. allow to boil out for no less than five minutes
  5. pour into a cup and add agave nectar to your taste

*Lemon grass (aka fever grass or razor grass) is an excellent natural cleanser that helps detoxify the digestive tract, bladder, liver, kidney and pancreas. It also assists in cutting uric acid (which when built up to high-concentrated levels lead to arthritic gout and kidney stones), lowering cholesterol, excess fats and other toxins. It alleviates indigestion and gastroenteritis while stimulating digestion and blood circulation. Lemon grass, which has a citrus flavor, is I-la (wonderful) for treating nasal congestion, cough and flu-symptoms. And, of importance to breastfeeding mothers, it also stimulates lactation.
Ginger is an important root and herb renowned for ailments such as nausea, upset stomach, stomach cramps, and various digestive problems. Its rich volatile oils contain active ingredients gingerol, zingibain, shogaols, and many other components that aid in treatment and protect the immune, circulatory and respiratory systems. Ginger helps lower LDL Cholesterol by reducing absorption in the blood and liver. It inhibits the only enzyme that feeds prostrate cancer cells. It is a strong antioxidant, contains two natural antibiotics, boosts the immune system and eases mucus congestion.

**By the way, gingerol is an anti-flammatory compound that relieves arthritis and joint pain, which is why my Granny, a real herbalist, uses ginger each morning and insists that I use it also...
Science seems to be validating many old time traditional remedies!






Properties of Ginger
Health Benefits of Ginger

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Thursday, April 21, 2011

Rodney Reasoning


©2011 K.Omodele
 
It’s 12:35 p.m. one damp April day in Lower Manhattan. The Malone Construction labor crew’s collective spirit seems subdued by the gray, spring-time air. They slowly crumple up paper bags; dispose empty plastic bags and bottles, while palavering away the rest of their lunch break.
Rudeboy braces his back against a steel column, digging his gums with a toothpick. “Yow. Mi see di Vibez Kartel lecture at UWI* pon Youtube the other night. Maddd!”
Spence, the three-week-new laborer on the site, pulls down his specs and looks up at the six- plus, stick-thin youth.
“When yuh say ‘maddd’, wha’ you mean?” Spence asks, raking work-bent fingers through his steel-wool, smoke-white ‘fro.
Rudie removes a Newport from behind his ear, relights it and sucks the smoke into his magga** chest cavity. “Then, you nuh see how the man handle the UWI crowd? Intelligent and smooth…stylist,” he replies, a river of smoke winding around his words.
Bajie pours the remnants of coffee from his Thermos, and then authorizes himself into the reasoning like some member of parliament. “Finally, you and me can agree on something, Rudeboy. He surprised me. He actually held a decent position, though I wouldn’t exactly call that intelligent.”
“Wha’ you woulda call it, then?” Rudeboy gestures in the air with his cigarette like a music conductor. “How many entertainers you know that coulda hold their own inna that kinda university lecture setting?”
Dreadie, forever a voice of reason, throws in his two shillings. “Rudie, Kartel mek a mockery of the academic platform. A UWI lecture? That suppose to be serious. Wha’ yuh seh, Trevor? You see it?”
Trevor guzzles the last of his water, rumble belches then says, “The man treat the whole thing like a self-serving, press conference. And mek it worse, he tried tie-in Marcus Garvey and Walter Rodney.”
Dread shakes his forefinger. “Yuh catch that? When he said ‘Sir Walter Rodney’?”
Rudeboy bull-rushes in with an interjection. “And wha’ happen to that?”
Dreadie whips out a hand-kerchief and waves it like a matador at Rudeboy. “Is Doctor Walter Rodney. Not Sir.”
Spence adds. “Kartel mussy confuse Walter Rodney with Sir Walter Raleigh.” Chuckling. “How you fi confuse the Brother, di Comrade, professor of African studies with a ole pirate.”
The whole crew cracks up, even Rudeboy.
At precisely 1PM, they grab their helmets and drag themselves into the building.

It’s now around 5:15 and the crew is trudging up Broadway toward the Park Place subway. Each man is seeking the no. 2 train, destination: Flatbush. ‘cepting Bajie of course, who, true to his contradictory form, is the only one catching the E to Queens.
Spence continues the reasoning from earlier. “Y’know, Rodney’s legacy LARGE when it come to the University… graduated there; taught there. As a matter of fact, when Hugh Shearer kick him outta JA, is the UWI students first tek up protest. And is that protest lead to the Rodney Riots in ‘68.”
Rudeboy now looks puzzled. “The government kick him out? Fi wha?”
“Actually, they barred him from coming back into Jamaica,” Bajan says. “Sent him right back to Guyana. Is Trevor them homeboy.”
Spence cut his eyes at Baj. “Kick him out beca’ they label him the single greatest threat to Jamaican security at that time.” Realising he is commanding Rudie’s full, yet confused attention, he continues. “See, Rodney taught African history. Plus he preached bout Black Power and was a Garveyite, which scared the hell outta them. Then he was a Marxist that chastised Capitalism and classism.”
Dreadie injects. “So you know that had them paro .”
“Hold on, now!” Bajie stops them. “Garvey was a capitalist. Rodney was a socialist. How in the hell he gon be a Garveyite?”
“How yuh mean? Is not me say so! Rodney proclaim himself a Garveyite. And in any case Garvey dealt with community and Rodney with Communalism.” Spence answers. “Anyhow, Rudie, they labeled him a subversive element when di man come venture down inna the ghettoes and gullies, talking with poor people and reasoning with Rasta youth. Rudebwoy, yuh need to read Groundings With My Brothers.”
Rudeboy nods. “I seen it.”
“Yuh read it?”Dreadie asks.
“Ehn-enh. But I know them kill him down inna Guyana, right?” Nodding at Trevor.
Trevor clears his throat. “Yeah man. Is like a Malcom X type ah thing. His own matty Black brother kill him. Boom him up.”
They reach the subway entrance .
Dreadie adds. “The President of Guyana himself-Burnham, order the hit!”
Before they descend down underground and part ways with him, Bajie smirks. “I surprised you didn’t claim the C.I.A. Oonu*** damn conspiracy theorists.” He runs down the steps taking two at a time and heads for the Uptown side.
Spence cries out. “Cho! But then who yuh think sanction it? Nuh di C.I.A.? Is them behind all the political fuckery back in them days. All up to now!”
The rest of them swipe their cards, and as they make way down to the Brooklyn side, Dreadie nods in approval.
“Yeah yuh right. But yet still, Burham had it out for him.”
They reach the platform. Up the platform towards the escalator, three youths gang up on a fourth, beating him down. The construction crew looks on as the gang pulverizes the helpless boy, slicing his face with a box-cutter.
“One thing for sure though, Rodney influence Rasta in nuff a them small Eastern Caribbean islands. Notice how them Rasta deh in Grenada militant, bad. They all help overthrow Gairy. Is Rodney that. Everywhere that man went, when he see the establishment oppressing and victimizing the poor, he sound out against it.” Trevor responds.
But everone is now focused on the scene up the platform. 
Trevor continues, as he begins making his way toward the ruckus. “That’s why nuff government couldn’t stand him. They ein’t want no talk of revolution. And besides, the Cold War was being fought right down there in the West Indies- Cuba, JA, GT, Grenada. We ein’t stand a chance, bout we aligning weself with either one a them Super Powers.”
Dreadie declares, “Vampires. Babylon them!” and unsheaths a hammer while stepping up the platform.
“True! The whole a them.” Spence says. He grabs a screw driver from his utility belt.
The construction crew picks up pace. Burst into a rush up the platform, drawing tools from their bags and utility belts as their train rumbles toward them in the distance.
The clack-clack of the train riding the track grows louder.
The platform vibrates.

*University of The West Indies
** extremely slim, skinny
***you, you all



Thursday, April 7, 2011

Sound The Abeng!

Copyright 2011 K. Omodele

 
A youth ask me the other day why I chose the word "ABENG" for this blog.
Wha' it mean? A wha'?
Abeng is ah animal horn* in the Twi language of the Akan people of Ghana. It traveled 'pon slave ships in the heart and minds of a captured people and survived with them through the horrors of Maafa** just as many aspects of culture did.
So is ah instrument, then?
Yeah man. Maroons*** in Jamaica used to sound di Abeng as a signal during the Maroon Wars against the English, who were determined to re-enslave them.
Eh? Wha yuh mean ‘sound di abeng’?
The Maroons set up camps and towns, in the hills in the East and in the Cockpit Country, and had sentries posted to warn of any threat, any approaching attack. The sentries them would literally sound di Abeng, blow it and communicate warning with other Maroon villages.
So, was  like ringin alarm? To Rass!
Yeah man! Is a symbol of freedom. Sounding di Abeng is a declaration of liberty, yuh overstand?
SOUND DI ABENG!

*most often cow
**African Holocaust of slavery
***freed and escaped Africans


Copyright 2011 K. Omodele



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Sunday, April 3, 2011

March 27...(Comfort of Fools)

copyright 2011 K.Omodele for The Abeng

A new beginning...


her sashay graced the catwalk
snatched his thought,
suspending his breath
on a climatic ledge
...
gripped his stone-flint heart
and struck a SPARK!


the river-walk in Augusta
arms en-wrapping arm
skin caressing skin
sun-warmed hearts coddling
prom dates whisper in spring
soft kisses dripping promises
of life-long tomorrows
filled with never-ending,
early-morning pillow talk
and private sabbatical reasonings
interpreting Love and contemplating Life...
love of a lifetime
learning through life, time
growing, graying
soul intertwining soul
...
but
tomorrow
never
came
and the promise
comforted only the fools
Jah knows, their yesterdays crept in the way...

copyright 2011 K.Omodele for The Abeng




Saturday, March 26, 2011

Word, Sound Power: The Misunderstanding of Lawrence Stuart

Never gone! Never forgotten!
Uncle Lawrence (Stuartie),

You wear many crowns: Elder, counselor, philosopher, comrade, griot.

I laugh when people cringe and seh how yuh  mouth too big and yuh talk  too slack. Griots are traditionally masters of words and you have kept our family stories vivid in our minds- from comical ("Man vs Turkey") to reflective ("Aunt Elise is gold"). Undeniable!
As ah talk bout griot, you tell the wickedest, maddest set a 'tory- mek me laugh 'til water full up me eye. 
You are the Keeper of our family's oral tradition. You personify communalism.

When they say you too loud, I say, so the lion roar mek  the jungle know he's the King and not some pussy cat. I can still hear you sound out to me whenever I entered the room. "OMODELE!" - your voice a rolling bass like thunder, declaring my presence. Your Sound...is...Unforgettable! And, you exude energy powerful as a radiant sun.

You are one king that really lived; I mean, LIVES. Yuh lived hard! laughed hard! drank hard! loved hard! cared hard, hard!
You embody "it takes a village to raise a child."
People don't know that from I was a youth, you drew me in, encompassing me with your life force, and made me feel like a prince. And how later when I walked through fire, I'd run to you on Nostrand and Crown, and you'd  make me feel like it was no longer me but us against the world. That's just you.
Remember yuh seh, "I KNOW you, y'know, where yuh been, where yuh from and where yuh going..."?
Stuartie, when you done talk, I feel sure of my place in the Universal Order. For that, I am forever grateful.

I didn't get to tell you all this before that's why I'm saying it now. 
Never Gone. Never Forgotten.
You are Legendary.

One Love, One Life
K. Omodele







Monday, December 20, 2010

Mother To Son: Go Read a Book!



Drawing property rights to The Abeng.../ YardCore Int'l, Publishing

Copyright 2010 K. Omodele


One sun-parched, Third World July noon, a mother scurries around a metal-creaking kerosene stove, simmering curry chicken and white rice in enamel pots when she notices her eleven-year old son fingering a string, making diamonds.
Mother to Son:
“Boy, yuh bored, nuh?”
He snorts but doesn’t look up.
“If yuh bored, go and read a book! You can travel round the world in a book.”
The boy throws away the string. “OK, Mummie.”


Years later in Foreign, one January evening with the mercury sinking two degrees below zero, she’s stirring up marrow-heating soup with provisions and dumplings. He’s in his mid-teens and she refuses to buy more than one T.V., which she locks and keys in her bedroom.
“You won’t be like the typical American pickney*, nursing on no boob tube. This thing dims out yuh wits. It too visual. It show and tell you what to think, so yuh don’t even use your imagination to picture what nice piece a chicken would look like, smell like. I want yuh wonder and envision what a Andorran sunset look like, why blood deh in George Jackson eye, what Gambia mussy** feel like to Kunta Kinte. I don’t want yuh depend on the T.V. to show you.”
“Mummie, everybody I know in school got a T.V. in their room. We living in Foreign now. Is Foreign.”
“And wha happen to that? Well then read a foreign book, then. You not getting no T.V. in yuh room. Hear me, GO READ A BOOK!”

One morning three years later he’s taking this girl, Missy, home from Days Inn after a night that began in a dancehall with her gazing at his rope chain. He pulls his BMW up outside The Blue Nile across the street from Howard University. He doesn’t live with Mummie anymore and now three T.V.’s sit like Great Propagators around his apartment.
The girl’s eyes furrow. “What you stop here for?”
She half hides a chuckle and hurries behind him into the bookstore.
He nods at the girl behind the counter, “Morning,” and heads straight to the new releases where he snatches up Assata Shakur’s autobiography and marches back to the counter.
As he hands the book to the cashier, he feels Missy stare. He glares back.
She says, “I don’t mean no harm but I ain’t never known no nigga that bought no book.” She glances around the Blue Nile. “Shit, I ain’t never been with no nigga in no bookstore.”
He winces while paying fifteen dollars for the book. “You still ain’t.”
“Ain’t what?”
“Been with no nigga in no bookstore.” He spat. “I ain’t no nigga, dutty gyal***” He can feel Mummie grimacing.
The cashier gives him his change and a grin.
The girl catches her jaw before it hits the ground. “You look like a nigga to me!” she says, snaking her neck.
“And you sound like a dutty gyal to me. Go read a book, any book.”
He two-steps out the door, the girl at his heels.


*child
**must be
***dirty girl

Copyright 2010 K.Omodele




Wednesday, December 8, 2010

Caribbean Poetry: Catharsis (When I Write...)


Caribbean Poetry: Catharsis

(When I Write...)
a free-style

©2010 K. Omodele


When I write, I:
seal long–time wounds in my soul
try stitch a heart that’s been torn
mend this conscience I've worn...

When I write, it's like:
slitting my wrists when I vent
scribbling blood with my pen 
        I'm awakening each sense…

When I bleed through my pen, it's like:
purging away old stabbing pains
watching them swirl down the drain
then lifting my face to more rain...

I word to di riddim of drums when I write!
I sound di Abeng from plantations when I’m right !
draw power from village and slums, passage rites!

I AM
Tom Feelings when I write/
Count Ossie when I write/
When blind, more sight/ when dark, more light/
my stain, my plight/my pain, my fight/

I create a unique, lyrical mural -
when I write...
I am right.

©2010 K. Omodele





Monday, December 6, 2010

An Empress' Eyes

 Copyright 2010 K. Omodele



When he first saw her, he was convinced the secrets of the pyramids were etched in her eyes, the way they twinkled like she knew some mystery, untold. Unblinking, she scanned the room and it was like a lioness assessing her plain- basking in confidence that could move Nubia and Kush.
When he first saw her laugh, really laugh deep, life's divine essence danced with the spring sunlight, those glittering eyes sweet. 
After their first brief peck, her eyes squinted to slits, that's it? chastising him- like Head-mis-tress Harper with cane in fist.
Then he noticed, though stern, they still sparkled through rain and he realized that her eyes had conquered much pain. That made him wonder, are Queens only born  queens or can a woman be molded into royalty? the way intense pressure forms carbon to gems.
When they first really loved, her eyes were rolling lava, molten and slow. Her cheekbones high like the Nile Valley walls and he delighted as the river shimmered into her soul.
When she's gray, will the eye-corners pinch lines from the passage of time? Will they shine reminiscing these times?
Her regal eyes; her caring eyes; her vibrant, intelligent and intense eyes; 
eyes that scream independence; eyes full with thought;
Scrabble eyes bright; dreamy late night;
her eyes, her eyes, her eyes, her eyes!






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