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Showing posts with label West Indians. Show all posts
Showing posts with label West Indians. Show all posts

Saturday, August 27, 2011

Granny and We Tribe

One thing I love 'bout my family is that we close-knit. For instance, I have dozens of cousins and we don't distinguish with labels like first-, second-, or third-; every single one ah dem is just plain ole cousin. That's how I like it. A next thing: there's nothing half 'bout brothers and sisters, neither.
And is nuff ah we, plenty ah we. All over in England, Canada, the U.S.- in more than ten states; all over the West Indies-one ah we even lived in Costa Rica, a few in Africa.
My Uncle Stuartie used to call the family, "the Tribe." See, in a tribe, the whole village raises a child and throughout my life my Granny and aunts helped grow me, even some of my teenage years. When I was born and my mother continued her schooling, my Granny, Jah Bless her, tek mih in an' mind me. I mean, I went to live with her and she took care of me. So, for my few toddler years, 'til I was 'bout four, I was raised by the tribe, the village. And Granny, is the Matriarch.
In November Granny will be Ninety. In her time, she has read current news articles declaring: How To Survive The Great Depression, A Hundred Years Since Emancipation, Germans Blitz London, Fidel and La Revolucion, The Collapsing of British Colonialism, National Independence, Federation Folds, and CARICOM Lives. She's outlived dozens of Prime Ministers and Presidents. She limps with a walker now, but I see photos that could've made magazine covers- one with my late Grandfather back in the days and, truss mi, Barack and Michelle couldn't stand next to dem.
She chastises me:
"Why you talking so? Speak English, proper English."
But Granny, the damn English don't even speak proper English.
Everyday I remind myself that its she one who labored over the stove for me, regardless if I was behaving:
"hard ears"; "boderation"; "schupid; like yuh doan have no sense, or wah?"; "mannish"; or like I don't "have no manners."
Wait, side note. My Great-auntie just fight mi off a piece a buns and ask, "Is you one have mouth?"

Disassembled hand-powered grinderSo, the Elders in my tribe are pushing up in years and now its time I mind them. I been visiting with them here in ATL, and my recent days I been cleaning ceiling fans, helping turn mattresses, boiling ginger, opening guava jelly bottle/jar, grinding up pepper with a grinder (not a blender, an ancient grinder). Sometimes, right when I'm concentrating on writing, one of them screeches out my name, pushing my annoyance button, 'til my vexness turn up. Through clenched teeth I reply boyishly, "Yes, Granny." (or Auntie) Truss mih, is all love because when its all said and done, they are my biggest supporters, they have loved me without conditions nor obligations, and for the longest time.
And I am thankful. I am grateful I have people who cherish and share a bond from all over the globe. This is my Tribe. And I love it to Life.

Bless up Uncle Stuartie.
Never gone! Never Forgotten






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Monday, August 1, 2011

Saluting Emancipation Day

Bless up this Emancipation Day/August Monday!
Someone special just mentioned to me that
We need some new teachers, or to evolve into the elders we are lacking/silencing. The statement is drenched in relevance- we are doing a terrible job in educating generations about our own culturally poignant history. We celebrate all manner of so-called holidays (many that are nonsensical and perpetuate lies), branding ourselves with other cultures' values and mores, while displaying little regard for our own culture and what we have overcome as a people. Jah Know!
It is I and I's (our collective) responsibility to tell ourstory, since we know history is his story and our half has hardly been told. For instance, this Tarzan-like partiality is plain when in history much praise is lauded towards the contributions of various british anti-slavery societies and organisations while relatively little importance given to the thousands of freedom fighters/slave revolts in the Caribbean region. Is full time now our story be told by us on a wider scale.

babylon release the chains...
On August 1, 1834, The Slavery Abolition Act of 1833 not-so effectively abolished slavery in the british vampire (ok, since yuh/oonu/wunna/awyuh tek offence, british Empire then). Each slave younger than six years old was "officially" declared free. But practically, this emancipation was quasi-freedom and slaves weren't actually freed until August 1, 1838.

but dem a use dem brains...
I say "not-so effectively" because if you overstand how this emancipation played out, you'd know that it wasn't like britain just let go of cheap labor without covering its arse. The jolly-good boys dem brought in a system of apprenticeship in which slaves older than six years actually worked  for four to six* more years to ensure planters would have labor and that plantation economies wouldn't belly up after emancipation. This "apprenticeship" was designed to keep slaves working eighteen hours a day on plantations in return for food, clothing and shelter while labeling them as "free".
And a next thing, millions of pounds** were given to slaveholders as compensation for losing their "property", while no money was given to slaves themselves. This systematically ensured that most ex-slaves would remain on a lower economic tier, dependent on their ex-masters for wages and livelihood.
East Indians and Chinese soon began being imported to the Caribbean as indentured servants to fill the void left after Blacks left the plantations. In many cases, these Asians would be housed in old slave quarters. 

more ourstory
 "I would rather die in yonder gallows, than live for a minute more in slavery."~Sam 'Daddy' Sharpe
 Mek ah tell yuh, despite and in spite of the tendency of history to downplay the revolting slaves, we need to educate the masses that our freedom wasn't simply handed to a grovelling, begging people. I and I must uphold the memory of our martyrs of the African Holocaust. Throughout the region, thousands of slaves and maroons rebelled, revolted, fought and died for freedom leading up to Emancipation- Jamaica by far having the most documented rebellions. There were literally hundreds of rebellions in the West Indies. Some that have captured my imagination: The Haitian Revolution, Jamaican Maroon Wars, 1763 Revolt in Berbice (Guyana), Dominican Maroon Wars, Suriname's Maroon Wars, Tacky's Rebellion, 1733 Slave Insurrection (St. John, V.I.), Black Carib Revolts, to name a few.
In the british West Indies, though, there are three significant, large-scale rebellions that affected Emancipation that must be noted: Bussa's Rebellion (in 1816, Barbados), The Demarara Rebellion ( of 1823, Guyana), and Sam Sharpe's Christmas Uprising*** (1831, Jamaica). For sheer size and effectiveness in communicating to britain that slavery must go at any cost, they are most influential. 10,000 slaves revolted in the Demarara Rebellion and up to 20,000 in the Christmas Uprising, burning down cane fields and property, causing the equivalent of hundreds of millions of pounds in today's british currency. These three were pivotal in speeding up britain's inevitable decision.

I am appealing to writers and authors, songwriters and storytellers and wordsmiths: it is our duty to tell our story and educate the youth from our own perspectives. We cannot expect history to reflect ourstory and view point. If upcoming generations don't learn and appreci-love our collective stories and culture, we have only ourselves to blame. Especially in this age of information.


* predials, which were "field slaves", were to be apprenticed until 1940; nonpredials no later than Aug. 1, 1938 
** the total compensation paid out was £20 million which was 40% of the british government's total annual expenditure
***AKA the Baptist War, Sam Sharpe's Rebellion, and The Great Jamaican Slave Revolt



These countries observe August 1 Emancipation Day

  • Saint Lucia
  • Barbados: Emancipation Day in Barbados is part of the annual "Season of Emancipation" which runs from April 14 to August 23. The Season, includes the anniversary of the Slave Rebellion led by the Right Excellent Bussa, National hero, in 1816 , National Heroes Day on April 28, the Crop Over Festival,the Day of National Significance on July 26(in commemoration of the social unrest of 1937)and International Day for the Remembrance of the Slave Trade and its Abolition on August 23. Emancipation Day celebrations usually feature a Walk from Independence Square in Bridgetown to the Heritage Village at the Crop Over Bridgetown Market on the Spring Garden Highway. At the Heritage Village, apart from a concert, there is also a wreath-laying ceremony as a tribute to the ancestors. Traditionally, the Prime Minister, the Minister responsible for Culture and representatives of the Commission for Pan African Affairs are among those laying wreaths.
  • Bermuda: Celebration usually occurs on August 2, despite August 1 being the national holiday. On the island the holiday is better known as the first day of "Cupmatch", an annual two-day cricket competition between the St. George's and Somerset cricket clubs.
  • Guyana
  • Jamaica
  • Saint Vincent and the Grenadines
  • Trinidad and Tobago
  • Turks and Caicos Islands

These countries observe Emancipation Day the first Monday as August Monday

  • Anguilla: In addition to commemorating emancipation, it is the first day of "August Week", the Anguillian Carnival celebrations. J'ouvert is celebrated on this morning, as Carnival commences.
  • The Bahamas: Celebrations are mainly concentrated in Fox Hill Village, Nassau, a former slave village whose inhabitants, according to folklore, heard about their freedom a week after everyone else on the island. There is a also a celebration beginning on August 1 and lasting several days held in the charming settlement of Hatchet Bay on the Bahamian island of Eleuthera known as the Bay Fest.
  • British Virgin Islands: The first Monday, Tuesday, and Wednesday of August are celebrated as "August Festival".
  • Saint Kitts and Nevis: The first Monday and Tuesday are celebrated as "Emancipation Day" and also Carnival in Nevis.





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Monday, May 9, 2011

Reasoning: Conspiracy Osama?

copyright K. Omodele


Monday morning, a cloud-draped second of May and the whole of New York City buzzing. All on the way from Brooklyn to Lower Manhattan, the subway car was a slow-rippling sea of Osama photos and Bin Laden headlines like: “Got Him! Vengeance at Last,” “US Nails the Bastard,” “Rot In Hell!” and people busy glancing around suspiciously each time the train stops and the doors open. By the time Trevor and Rudeboy march in the Malone Construction site, they feel like something, somewhere is ‘bout to pop off. They secure their lunch in a tool-storage chest as a couple of plumbers saunter pass, mumbling.
A lead plumber, Mike LaTronica, pumps his fist in the air.
“Got the son of a bitch!” LaTronica says. And as he’s sliding by, he nods up at lanky-limbed Rudie, who just handkerchiefs up his cane-rows, lifts his brow and blank stares down at the George Carlin-looking Italian.
Trevor chuckles shaking his head and dips into a supply container.
Bajan strolls in, Dickie’s starched up like if this a office work and not a bonafide, true-life construction site. “Wunna* see Obama last night? Is ‘bout time sumpm go right for the man.”
Dreadie and Spence come in almost on his heel back. Spence hands Dreadie a copy of the New York Daily News then trods over to the chest.
“Wha’ kinda cow manure drop outta Bajie mouth now?” Spence asks, stroking his scraggily, cotton-beaded beard.
The rest of them nearly drop dead with laugh.
“See deh, Bajie?” Rudeboy asks, pointing at Spence. “One month ‘pon the work and this man done know you good, good.”
Bajie wags his finger between Spence and Rudie. “I done already expect two Jamaicans to gang up one Bajan.”
Trevor exits the container slipping a dust-mask band over his mini-‘fro. Pulls the mask down unto his neck, and interjects. “Schups! Nonsense! It got nothing to do with JA. Ey Boi Bajie, all in Georgetown you’d be a skunt there too.”
More laughter.
Bajie skins his buck teeth. “HOWEVER, wunna can’t say I wrong. Obama need a good break. And killing Bin Laden? Just watch! The man approval ratings gon soar through the roof - all the republicans patting him on the back now.”
Spence looks around at the whole crew. “Then wait! Oonu* really think Osama bin Laden mastermind this whole bangarang**? Alone? With couple man and one bag a box-cutter?”
Bajie answers. “I telling you. I was right here in the City when them planes brought down them towers. Man, that was real. I was really hauling my ass up Broadway trying to get way from all that blasted-no pun-debris.”
“So, Spence wha’ you seh? You subscribe to the conspiracy theory thing?” Rudeboy asks.
Dreadie leans against a post. Unfolds the Daily News and dives into the front page.
Spence addresses Rudeboy directly. “I don’t know but some ah this sound like bare propaganda to me. None a oonu never stop and wonder how come this terrorist mastermind-who duck out di C.I.A, duck out di F.B.I., di National Security Council and every other US security agency; plus, Scotland Yard and MI6, NATO, Israel with them Mossad, not to mention the Pentagon and US Military with all them branches and Joint Chiefs of Staff-” each name is emphasized with a finger like a deliberate flicking of a ratchet knife, “and who did get training from di C.I.A in the first place and who done squeeze pass National Security one time already with a bumbling crew and them box-cutters, how this real-life, big, bad Al-Qaeda don couldn’t manage fi pull off just one more thing in nearly ten years? So how come American security fail so bad one time and then, all of a sudden, BRAP! it get perfect again, just so? Fool some people sometime. Cyaan fool everybody, everytime- Bob Marley tell yuh dat.”
Bajan asking. “So, it sound like you saying that no one name Osama bin Laden didn’t exist none at all. So what now? They invent that man?”
Trevor add in. “Well Bajie; Dread. I don’t know. I do know they in’t show we no body, ‘bout how they bury him at sea so we may never see one. Just like them aliens in area 51 or whatever. How we even know he exist or they kill him? Or they could be giving him some water treatment right now. Or some jump starting his scrotum with a car battery.”
Rude boy ponders for a moment. “One thing I do notice, though, is the White House and C.I.A. say how is the information they draw out from all them detainees in secret C.I.A. camps that lead dem to bin Laden. To me is like they using this ends to justify the camps and water-boarding and torture.”
Trevor deh ‘pon*** a roll now. “And a next thing too, the U.S. claim of killing bin Laden, in a sovereign nation the U.S. is not at war with, is a crime under international law.”
LaTronica is suddenly there outta nowhere– and just like Columbus- jumping in people thing without an invitation:
“So what? Like Malcolm X said, ‘By any means necessary.’ This asshole blew down the towers. My cousin died that day and we never even had a body to bury. Fuck that terrorist!” Face redding up.
Dreadie folds the paper tight and straight with military precision. “That’s what they called Mandela at one point, a terrorist,” he notes, tucking the paper in his back pack. “Until so-called world opinion change and he went from terrorist to freedom fighter to hero and president.”
LaTronica twists and stretches his neck. “That’s different. Mandela was fighting injustice against his people.”
“Mmmmm.” Dreadie utters, tight lipped. “I guess one man freedom fighter is the next man terrorist. Since you jumping in OUR conversation-,” Dreadie asks, “notice how all the rejoicing in the US streets starting to look exactly like streets in the mid-east back then?”
“You sound anti-American there, Dread. What’re you guys, unpatriotic? You gotta beef with Americans or something?” Mike says, squaring up his husky, roly-poly frame. “So why’d you’se even come here then?”
“Same reason your people came here,” Dread replies. Face straighter than Bajie pants seam.
Rudie eases in beside dread, and together they twin-towering LaTronica. Rudie says:
“But when we sign our papers or when we tek that oath we nuh give up we right to think fi weself. Dread, they tell you anything ‘bout dat?”
The others gather ‘round, even Bajan.
Dread glowers. “HMMMMPH! LaTronica, nobody here really care wha’ you want chat ‘bout. We reasoning amongst bredren. ”
Mike LaTronica doesn’ budge and some of his crew hustle over.
Next thing you know, you have a two sets a people lined off facing each other, talking loud and reckless with jaws clenched tighter than decisions about whether or not to release Osama’s death photos.
The brisk morning is laden down with a mix of tension and testosterone.

*you plural. As in “you all.”
**uproar, disorder, or disturbance
***(deh ‘pon) literally “there upon”; meaning: is on

"I mourn the loss of thousands of precious lives, but I will not rejoice in the death of one, not even an enemy. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that." - Martin Luther King Jr




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