"By what standard of morality can the violence used by a slave to break his chains be considered the same as the violence of a slave master?"
"I would go further down into West Kingston and I would speak wherever there was a possibility of our getting together. It might be in a sports club, it might be in a schoolroom, it might be in a church, it might be in a gully. (Those of you who come from Jamaica know those gully corners.) They are dark, dismal places with a black population who have had to seek refuge there. You will have to go there if you want to talk to them. I have spoken in what people call ‘dungle’, rubbish dumps, for that is where people live in Jamaica. People live in rubbish dumps. That is where the government puts people to live. Indeed, the government does not even want them to live in rubbish dumps. I do not know where they want them to go, because they bulldoze them off the rubbish dumps and send them God knows where. I have sat on a little oil drum, rusty and in the midst of garbage, and some Black Brothers and I have grounded together.
Now obviously, this, first of all, must have puzzled the Jamaican government*. I must be mad, surely, a man we are giving a job, we are giving status, what is he doing with these guys. [The newspaper] calls them all manner of names… you know: ‘criminals and hooligans’. What is he doing with them? So they are puzzled and then obviously after that suspicion, he must be up to something, as the paper will try to imply. But we spoke, we spoke about a lot of things and it was just the talking that was important, the meeting of black people."
~ Groundings With My Brothers
“I trust that my use of the words such as ‘capitalism’, ‘imperialism’, and ‘neocolonialism’
|walter rodney poster (Photo credit: nicholaslaughlin)|
|"Lenin as a Revolutionary Intellectual," from Walter Rodney Speaks|